Here is one of rasem articles if you wonder who he is

They want to kill our inner hope

The Palestinian river of blood continues to bleed without stopping, in the shadow of the Epstein world, as what it revealed is not merely a network of sexual deviance, but the collapse of the standard of moral compass of the ruling and globally influential elite.

We, as the Palestinian people, are victims of the Epstein world savagery, of monstrosity, and of the fall of all masks that sang of morals, values, human rights, and ideals; which fell at the gates of the Gaza Strip, where genocide and war crimes are being committed, as stated by the International Criminal Court.

Likewise, international legitimacy and all systems of values and ethics collapsed in Sheikh Jarrah in Jerusalem, where the foundations of international legitimacy were demolished by destroying the buildings of the Relief and Works Agency for Refugees (UNRWA), burning its headquarters, and closing its schools and social and health institutions in the city of Jerusalem. The leaders of the occupation state boast of eliminating the "Nazi monster" meanwhile, in the occupation prisons, our prisoners are subjected to the most horrific forms of suppression, brutality, torture, humiliation, and starvation, and they are dying daily.

The number of prisoner martyrs in occupation prisons since October 7, 2023, has reached 91 martyrs. The leaders of the occupation state—who belong to the Epstein world —want to execute our prisoners in the prisons, as the occupation government and its security apparatuses have approved a law to execute Palestinian prisoners, such executions are being carried out daily.

The scenes and appearances with which our prisoners emerge from the occupation prison with exhausted bodies, a large array of diseases, and marks of torture visible upon them, did not stir any human feelings or emotions in the Epstein world, nor any protests or demands to stop the series of torture, suppression, and brutality against our prisoners.

What matters to them is the corpse of another Israeli hostage—not more than seventy thousand martyrs, more than 171 thousand wounded, and approximately ten thousand prisoners.

The fighter Khaled Al-Saifi, the creative and executive director of the Youth Creativity Foundation in Deheisheh Camp, who, along with his colleagues on the board of directors, was keen to transform it into a beehive buzzing with activities, events, sports and cultural gatherings, and artistic evenings—whose role, reputation, and fame transcended the walls of the camp to become famous nationwide and abroad, through weaving the widest relationships of friendship and cooperation with youth, sports, artistic, and cultural institutions friendly to the Palestinian people in more than one country is a symbol and a unifying banner around which all the people of the refugee camp gather.

The fighter Khaled Al-Saifi, in his repeated administrative detentions after October 7, 2023, during which he was subjected to severe torture and deliberate medical neglect, emerged from his last administrative detention as a skeleton, suffering from a group of diseases that worsened due to the policy of medical neglect and slow death through a systematic policy based on brutality and the practice of savagery in its most horrific forms against prisoners.

As soon as he was released from detention, he was transferred to the Istishari Hospital in Ramallah in a difficult health condition that suggested the Khaled Al-Saifi would not survive his ordeal, and that his exhausted body was incapable of bearing all these diseases resulting from a policy of isolation, suppression, brutality, and systematic torture against him and the rest of the prisoners.

The doctors then announced the stopping of his heart and his rise as a martyr, only one week after his release from prison.

This early departure of Khaled caused a shock in the hearts of all his loved ones from among his people, comrades, and brothers, in Deheisheh Camp and beyond, and in all parts of Palestine and abroad، especially since this man was distinguished by a national, unifying spirit. He did not make the Creativity Foundation an institution belonging to one political color, but an institution of our homeland.

As soon as the news of his martyrdom reached the camp, the people of the camp said: "Khaled “ friend of the camp, oh sky, rain your tears, perhaps you may give these men their due, send lightning to illuminate the eyes of the sleeping, and thunder, perhaps in that angry thunder there is a shake that awakens the sleepers. sleep “Khaled” with your eyes content, for you are in the heart and the mind of the free people of the earth.

You departed, leaving the camp silent before your loss, groaning under the weight of your absence, spreading on the ground estrangement and sorrow.

You departed in body, but you remained a cause pulsing in the conscience of the homeland., you memory will remain a truthful witness to a solid patriotism that will not die, inspiring us with steadfastness whenever absence intensifies.

We will miss your presence, but we will be guided by you, for great leaders do not disappear asthey transform into a light by which one is guided.

Khaled Al-Saifi was one of the prominent national and community figures, with clear contributions in both the cultural and social fields, he was known for his positions and national activism, and was arrested several times during his struggle.

The memory of the Khaled Al-Saifi will remain immortal in the hearts of his loved ones—comrades, brothers, and beloved ones—and all the people of Deheisheh Camp, for whom Khaled was a symbol and a unifying, uniting banner, he is going toward eternal immortality in body, but his memory will remain immortal with everyone who knew him and loved him, for he loved them and they loved him.

This is the condition and faith of those who belong to the homeland, the condition of those walking the path of those who preceded them among the martyrs, leaders, cadres, and individuals. The martyrdom of the fighter Al-Saifi will not be the last—neither for the people of our nation nor for its prisoners, for the occupation does not want this people to live in security and stability, even on a part of the land of historical Palestine. It does not see a existence for this people except outside of our Palestine. It recognizes neither their existence nor their national and political rights, nor their right to return to their land from which they were expelled and displaced.

Rasem, March 2026.